The Readymade in Sculpture
The
readymade or found object as used in sculpture is a vital, if debatable, part
of sculpture. We usually think of art as something that has had tremendous
effort put into making it by an individual artist. Artistic creation surely
must necessitate that the artist carefully controls the form of their work, and
surely commonplace objects are in no way art. The world at large has, and most
likely will continue, to hold the opinion that art is something separate from
everyday life. This makes the idea that mass produced goods as the parts or
whole of an artistic piece is difficult for observers to fully understand,
despite over one hundred years of the readymade appearing in art.
One of the
most recognized readymade sculptures is Marcel Duchamp’s Fountain, in which he famously signed and dated a urinal that
otherwise was unchanged from its mass-produced qualities. This would spark
debates about what art could be and at what point objects ceased to be art, and
solidifies the readymade as a permanent feature of the art world. However,
titling a manufactured product is not the only approach to using found objects as
pieces of art.
A
tremendous amount of artwork combines and rearranges found objects into
original compositions. This use of the everyday in the creation of original
imagery and form can best be seen in Dada sculpture. Raoul Hausman’s Mechanical Head can easily be picked
apart into its individual objects: a mannequin head, a pocket watch, a ruler, a
purse, etc. However, to say the whole is just these objects and not an entirely
unencountered object is an egregious evaluation. While we may be familiar with
such objects in the context of desks, stores, and our homes, once they come
together in such a way they hold new relationships and value.
This
exemplifies one very important aspect of the readymade: its power to estrange. Everyday
things fly by us in our routines, a veritable deluge of objects that we must
use or hold important in certain circumstances throughout the day. To suddenly
see things we think we know so well suddenly arranged or contorted in
unexpected ways creates a valuable point of divergence from the banal. It
affords us the opportunity to feel unease and as a result question what we
perceive as normal. Not many people would intently study a cup and spoon
sitting on a saucer, but wrap fur around those objects as Meret Oppenheim did,
and it opens a world of questioning and dialogue.
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